Speaking about the Dharma realm
of Yongsan Buddhism - new Buddhism
of the universal truth!
Present Buddhism
that does not recognize
the existence of the Buddha,
and the spiritual bodies
as the subject of transmigration
must be changed for the better.
'Hyonjisa' is the mecca
of Buddhism of the true Dharma,
an also is the cradle
of salvation of sentient beings
and that of protection of this nation
and world pace
through Buddhism.
The Holy Land Hyonjisa,
Yongsan Buddhism
is where Sakyamuni Buddha adides all the
time.
This is a holy place where Nosana Buddha
who is the original Buddha(the Reward Body
Buddha) of Buddha the World-Honoured, and
many Buddhas reside all the time.
Especially, Great Monk Gwangmyong
Manduk(Kasyapa at the time of he assembly of the
Spirit Mountain) and Great Monk Jajae
Manhyon (Ananda) are praching the true
Dharma at Hyonjisa( 顯智寺) of Yongsan
Buddhism. This temple does not stand
deep in the mountain: not in downtown of a
deep in the mountain: not in downtown of a
bustling city but in the northern suburbs of
Chuncheon City; north of the 38/th parallel line
forming a boundary with Hwacheon County.
Also, the temple is situated at the upper
region of the Bukhan River (which flows to the
Chuncheon Ddm) where it rests a short while,
having originated in the Diamond Mountain in
North Korea. Then it flows on and down
again, carrying with it the dream of unification.
Hyonjisa (顯智寺) has been named by the
Buddha and has the meaning of "a temple in
which the wisdom of the Buddha is
completely revealed." Yongsan Buddhis
has the meaning in which many disciples at
the time of the Buddha and numerous
Buddhists who have followed his teaching
gather again according to cause and
conditions, establish a religious foundation,
restore his teaching at the time of the Spirit
Mountain of Ancient India to its original
shape, and spread it far and wide again.
We have visited the two Great Monks who
have reached the utmowt stage as
practitioners of Buddhism, and listened to his
answers to important questions as to the
Buddhist doctrine that have endlessly been
raised. We intend to seek the direction that
present Buddhism has to take through the
answers that Yongsan Buddhism gives us.
Buddhism says hat sentient beins
transmigrate in the six realms. If a person
dies, is there indeed such a realm that he
goes to?
▶ It is a very appropriate question. If one passes
away, it is true that everything does not end. Our
physical body dies, but our spiritual bodies never
die through all eternity, and keep their lives
turning around the six realms such as Hell,
hungry ghosts, animals, humans, asuras, and
heavens. This is no other than transmigration
within the six tealms that the Buddha has
expounded. The six realms of transmigration are
not in one's mind, but they are our reality that
undoubtedly exiss.
The spiritual bodies that enter the Court for the
Deceased will be judged by the Ten Great Kings
for 49 days, and hen the realm that he will go to
will be decided according to their judgment.
Those who have committed a lot of heavy sin
such as the taking of life will fall down into Hell.
Hell is also divided into the five kinds of hells,
namely the extremely unremitting hells, the
unremitting hells, the heavy sinner hells, te ligt
sin hells, and the waiting hells according to the
degree of suffering. There are also numerous hells
in each kin f hell, In the hells below the heavy
sinner hells, punishment as severe as the spiritual
bodies are feinted is automatically immposed.
Those who are avaricious or stingy will receive
the retribution of becoming hungry ghosts that
always suffer from hunger. If a person acts like an
animal, he will receive the retribution of an
animal. Those ho lived a virtuous life will be
born as humans, or will enjoy happiness in the
three good destinies of pleasures. A saint who has
been freed from transmigration, of course, goes to
the realm of liberation in which he can enjoy
permanent bliss.
Meanwhile, if people die, the absolute majority
of them fall down into the heavy sinner hell. The
sufferings are so severe that one cannot bear to
see the scene, opening one's eyes. So I say to you
sincerely, "Please do not commit sin, please never
commit sin, and please never commit sin no
matter what great loss one may suffer.